Tag: Rabbinic Judaism

  • The Hebrew Bible Embraces Pluralism and Rejects Dogmatism

    The Hebrew Bible Embraces Pluralism and Rejects Dogmatism

    I present here an excerpt (lightly edited) from chapter 6 of my Come Now, Let Us Reason Together. This text argues that the many apparent contradictions and inconsistencies found in the Tanakh (the 24 books constituting the Hebrew Bible) show that authentic Judaism is open-minded, pluralistic, and esteems controversy as a uniquely valuable tool in… Read more

  • Why We Need Not Take the Torah Literally

    Why We Need Not Take the Torah Literally

    In a prior post I have argued that Jews should take the Torah seriously but not literally. I append below a brief essay on this subject excerpted from my Come Now, Let Us Reason Together. It is evident that the insistence by some on a literal reading of the Torah distracts us from God’s message,… Read more

  • Feminism and the Sin of the Golden Calf

    Feminism and the Sin of the Golden Calf

    The grave sin of the Golden Calf is one of the best-known stories in the entire Jewish Bible [1]. However, one of the most important and lesser-known aspects of this narrative is the respective roles of the Israelite men and women. When the Jewish people miscalculate the forty days Moses is to spend learning the… Read more

  • Take the Torah Seriously, But Not Literally!

    Take the Torah Seriously, But Not Literally!

    Many Jews give up on their faith because they have been taught that authentic Judaism takes the Bible literally and that any other approach gravely diminishes its majesty and authority. I wrote “Come Now, Let Us Reason Together: Uncovering the Torah’s Liberal Values,” in large part to rebut this view. I contend that regarding the… Read more

  • The Torah Describes Many Capital Crimes But Permits Almost No Executions!

    The Torah Describes Many Capital Crimes But Permits Almost No Executions!

    The Torah is grievously misunderstood in many ways. One prominent example is with regard to capital punishment. Because it prescribes the death penalty for a wide variety of what we now see as victimless crimes, it is perceived as harsh, unduly retributive, and unjust. However, from a careful review of the text it seems clear… Read more

  • The Almighty Defers to Rabba bar Nahmani on a Question of Jewish Law!

    The Almighty Defers to Rabba bar Nahmani on a Question of Jewish Law!

    In my book I point to many instances where biblical figures challenge or argue with God, including Avraham, Moses, Job, and Jonah. None of these men are punished for their effrontery, although Jonah is taught a somewhat painful moral lesson. Similarly, the Talmud includes a number of stories in which the rabbis argue with or… Read more

  • Judaism Loves Controversy as the Royal Road to Truth

    Judaism Loves Controversy as the Royal Road to Truth

    Authentic Judaism is pluralistic, open-minded, tolerant, and welcoming of controversy. In short, “liberal” in the classic sense. This short video illustrates this attribute with a famous Talmudic story. I explore this important topic in much greater depth in my book, Come Now, Let Us Reason Together: Uncovering the Torah’s Liberal Values. Read more

  • The Evolution of the Oral Law

    The Evolution of the Oral Law

    The Oral Law wasn’t from Sinai, but rather a natural development within the Jewish diaspora. Read more

  • There’s No One Right Way To Practice Judaism

    There’s No One Right Way To Practice Judaism

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  • Does the Great Rabbi Akiva Have Feet of Clay? The Oven of Akhnai, Part II

    Does the Great Rabbi Akiva Have Feet of Clay? The Oven of Akhnai, Part II

    The first half of the Talmud’s Oven of Akhnai narrative ends with the death of R. Gamliel, implicitly as punishment for his humiliation of his colleague, R. Eliezer. The deliberate humiliation of another Jew is a grave crime under Jewish law, and when Gamliel ignored God’s warning he was appropriately punished. The conclusion of this… Read more